We have already seen, particularly in the responses to ARCIC and BEM, that confusion surrounding the term “transubstantiation” is a major factor in ecumenical disagreement about the Eucharist. But it is difficult to blame the Anglican and Protestant respondents who rejected transubstantiation without giving any indication of understanding it, if only for the simple reason that the reverse is so very often true of Catholics who accept it. In fact, this project had